Our particular internal situation becomes clear when we are in the middle of the desert. When we are left without being able to dispose of what we cling to. Suddenly, we cannot repeat the execution of that habit or start a conversation with that person, we can no longer count on what we had. The desert can come when sickness, unemployment, unwanted loneliness or a sudden change in mood that leaves us in heartburn.
The desert, that which has no boundaries, leaves us without hold, tears away our dependencies, strips us; it shows us its own face, the one we do not want to see, so as not to feel the pain of our constant postponement of change. This figure – that of the desert – which is always mentioned in the history of spirituality, reflects the situation of the human soul: We are here, in the middle of the immensity, included in what cannot be measured or understood.
It is in this situation of perplexity before the mysterious existence, when the real questions can manifest in us. For this reason, The Voice cries out in the desert, (John 1, 23) calling us to profound transformation, to a more true living, inspires us with the desire to make life sacred. Is it that life has meaning without the sacred in it?
The irruption of the desert in our life, -the emergence of the unwanted or the fall of illusions- is a way in which God calls us to awaken the spirit. The emptiness of the desert overwhelms us, dismantles false securities, reveals what it is. What if I am not going to make that purchase? Or if I’m not going to talk to that person? Or if I don’t turn on the television or go online? What if I allow the desert to enter my life? And, in that case, how do you really go through it on a daily basis?
Let us clear the way, so that that Light of which John was a witness may manifest in our lives. (John 1, 6-8) And then how to clear the way?